Cheesy Juice

Today’s etymological adventure starts with the word ost, which means cheese in Danish, Swedish and Norwegian. In Danish it’s pronounced [ɔsd̥], in Swedish and Norwegian it’s pronounced [ust] [source]. It also means east, but we’re focusing on the cheesy meaning today.

Ost

Ost comes from the Old Norse ostr (cheese), from Proto-Germanic *justaz (cheese), from Proto-Indo-European *yaus-/*yūs- (sap, juice, broth), from *yewH- (to blend, mix (food), knead).

The Old Norse ostr is also the root of words for cheese in Icelandic and Faroese (ostur), in the Sylt dialect of North Frisian (Aast), in Finnish (juusto), in Estonian (juust), in Northern Sami (vuostá), in Skolt Sami (vuâstt), and in other Finnic and Sami languages [source].

From the PIE root *yaus-/*yūs- we get the Latin: iūs (gravy, broth, soup, sauce, juice), from which we get the English word juice, which was borrowed into Faroese and Icelandic (djús), Swedish and Danish (juice), and other languages [source].

The Welsh word for porridge, uwd [ɨ̞u̯d/ɪu̯d], comes from the PIE root *yaus-/*yūs-, via the Proto-Celtic *yut-/*yot- [source]. The Russian word уха (ukha – a kind of fish soup) comes from the same PIE root [source].

From the Latin iūs, we also get (via French) the English word jus (the juices given off as meat is cooked). The Dutch word jus (gravy) comes from the same French root [source].

The English word cheese comes from the Middle English chese (cheese), from Old English ċīese (cheese), from the Proto-West Germanic *kāsī (cheese), from the Latin cāseus (cheese), from Proto-Indo-European *kwh₂et- (to ferment, become sour) [source].

Words for cheese in other West Germanic language come from the same Germanic root, including: kaas in Dutch and Afrikaans, Käse in German, Kjees in Low German and tsiis in West Frisian [source].

From the Latin cāseus we also get words for cheese in such languages as Spanish (queso), Galician (queixo), Portuguese (queijo), Irish (cáis), Welsh (caws) and Breton (keuz) [More on Celtic words for cheese]. The Swedish word keso (cottage cheese) was borrowed from Spanish [source].

Another word for cheese in Late/Vulgar Latin was fōrmāticum, an abbreviation of cāseus fōrmāticus (form cheese), from fōrma (form, mold) and cāseus (cheese). From this we get words for cheese in French (fromage), Italian (formaggio), Breton (formaj), and similarly cheesy words in various other languages [source].

Flowing Pencils

Today while looking into the origins of the Dutch word for pencil – potlood [pɔt.loːt] – I found some interesting connections to words other languages.

Potlood also means crayon, and comes from pot (jar, pot) & lood (lead, plumb bob). Apparently it was originally a name for graphite, and was used for glazing pots, but was misidentified as a form of lead [source].

Other words featuring pot include:

  • potloodetui = pencil case
  • potloodslijper = pencil sharpener
  • bloempot = flower pot, planter
  • doofpot = cover-up (“deaf pot”)
  • potdoof = stone deaf, completely deaf
  • fooienpot = tip jar, stock pot
  • kookpot = cooking pot, saucepan, cauldron
  • stamppot= stew, mash, stamppot (a traditional Dutch dish made of potatoes mashed with one or several vegetables)

Lood comes from the Middle Dutch lôot (lead), from Old Dutch *lōt, from Proto-Germanic *laudą (lead), from the Proto-Celtic *loudom (lead), ultimately from the Proto-Indo-European *plewd- (to fly, flow, run) [source].

For the same Proto-Celtic root we get luaidhe, which is lead in Irish and Scottish Gaelic, leoaie (lead) in Manx, the English word lead, and related words in other Germanic languages [source].

Words for lead in Welsh (plwm), Cornish (plomm / plobm) and Breton (plom), come from the Latin plumbum (lead (metal), lead pipe, pencil), which is also the root of the English words plumb, plumber and plumbing [source].

A plumber in Dutch is a loodgieter [ˈloːtˌxi.tər] and plumbing is loodgieterswerk – a gieter [ˈɣi.tər] is a person who pours, e.g. a caster, or a watering can, so a loodgieter is someone who pours lead or a lead caster [source].

potlood

Dune Town Gardens

In Dutch a garden or yard is a tuin [tœy̯n]. When I learnt this yesterday I wondered whether it was related to the English word town.

Tuin comes from the Middle Dutch tuun (hedge), from the Old Dutch tūn (an enclosed piece of ground), from the Proto-Germanic *tūną (fence, enclosure), from the Proto-Celtic *dūnom (stronghold, rampart) [source].

Related words include:

  • achtertuin = backyard, back garden
  • betuinen = to enclose, fence, hedge
  • dierentuin = zoo
  • kindertuin = kindergarten
  • kruidentuin = herb garden
  • moestuin = vegetable / kitchen garden
  • speeltuin = children’s playground
  • tuinen = to practice agriculture or horticulture
  • tuinier = gardener
  • tuinieren = gardening
  • tuincentrum = garden centre
  • tuinslang = garden hose (“garden snake”)
  • voortuin = front yard

From the Proto-Germanic word *tūną we also get such words as town, the German Zaun (fence), the Icelandic tún (hayfield), the Faroese tún (forecourt, way between houses, street in a Faroese village), and the Norwegian tun (courtyard, front yard, farmstead) [source].

The Russian word тын (fence, especially one made of twigs) comes from the same root [source].

Words for dune in Germanic language possibly come from the same root as well [source].

Directly from the Proto-Celtic word *dūnom we get such words as the Irish dún (fort, fortress, haven), the Scottish Gaelic dùn (fortress, heap, hill), the Manx doon (fort, fortress, stronghold), the Welsh dyn (hill, height, fortification) and dinas (city, town), and the Cornish din (fort) [source]. More about this on Celtiadur

Botanische Tuinen, Utrecht, Netherlands - 4253

Good Calves

Yesterday while looking into Celtic words bear, I found some interesting ones in the Goidelic languages: mathúin [ˈmˠahuːnʲ] in Irish, mathan [ˈmahan] in Scottish Gaelic and maghouin in Manx. These come from the Old Irish mathgamain [ˈmaθɣəṽənʲ], from math (good) and gamuin (calf).

So bears were called “good calves” – this is possibly an example of taboo naming, that is using an alternative name for a dangerous animal rather than naming it directly, in the belief that this might it less likely to attack you.

In the Brythonic languages words for bear are arth (Welsh & Cornish) and arzh (Breton), which come from the Proto-Celtic *artos (bear), from the Proto-Indo-European h₂ŕ̥tḱos (bear). This is also the root of English word Arctic, and words for bear in Romance and other European languages.

There are no bears in the Anglo-Celtic Isles these days, except in zoos, but there were bears in Britain and Ireland until about 3,000 years ago. The Celtic languages were spoken back then.

I’ve written about words for bears in other European languages before here. In Slavic languages, for example, bears are “honey eaters” – медведь in Russian.

European Brown Bears

The Isles

The main theme of the Language Event I went to last weekend in Edinburgh was the languages of the Isles. The Isles in question include the islands of Great Britain, Ireland, the Channel Islands, the Isle of Man, and about 6,000 other islands. The Isles are also known as the British Isles, but at the event the term ‘The Isles’ was used to be more inclusive.

British Isles, Like a Map 1

The term “British Isles” is controversial in Ireland, where some object to its usage. The Government of Ireland does not officially recognise the term, and its embassy in London discourages its use. Britain and Ireland is used as an alternative description, and Atlantic Archipelago is also used to some extent by academics [source].

Other suggested names for these isles include the Anglo-Celtic Isles, the British-Irish Isles, the Islands of the North Atlantic, the West European Isles, the Pretanic Isles, or these islands [source].

The United Kingdom of Great Britain and Northern Ireland (UK), made up of England, Wales, Scotland and Northern Ireland, is one of the countries on these isles. The Republic of Ireland takes up most of the island of Ireland and some small offshore islands. The Isle of Man and the Channel Islands are self-governing British Crown dependencies, and not part of the UK.

The earliest mentions of the isles are found the writings of Diodorus Siculus (c.90-30 BC), a Greek historian living in Sicily. He referred to the isles as Prettanikē nēsos (the British Island), and to the inhabitants as Prettanoi (the Britons). Strabo (c.64 BC-24 AD), a Greek geographer, philosopher, and historian who lived in Asia Minor, referred to the isles as Βρεττανική (Brettanike), and Marcian of Heraclea called them αἱ Πρεττανικαί νῆσοι (the Prettanic Isles).

It is thought that the names used by Greek and Latin writers for these isles were based on the Celtic names for them

In Welsh these isles are known as Ynysoedd Prydain, or yr Ynysoedd Prydeinig (the British Isles). The name Prydain [ˈprədai̯n] (Britain) comes from the Middle Welsh Prydein, from early Proto-Brythonic *Pritanī, from the Old Irish Cruthin (Picts), perhaps from the Proto-Celtic *Kʷritanī / *Kʷritenī, from the Proto-Indo-European *kʷer- (to do).

The Welsh word Prydyn / Pryden, meaning (people of) Scotland, or (land of the) Picts, is related [source].

In Cornish these isles are knowns an Enesow Bretennek (the British Isles). In Scottish Gaelic they’re known as Eileanan Bhreatainn (British Isles). In Scots they’re known as Breetish Isles, and in Manx they’re known as Ellanyn Goaldagh (British Isles) [source].

In Irish these isles are known as Éire agus an Bhreatain Mhór (Ireland and Great Britain), Oileáin Iarthair na hEorpa (Islands of Western Europe) or Oileáin Bhriotanacha (British Isles), although the latter is not much used (see above) [source].

I had a great time at the Language Event, meeting old friends and making news ones, listening to some interesting talks, practising my languages, and exploring bits of Edinburgh. Similar events will be held in Auckland and Melbourne soon, but the next polyglot / language-related event I’m planning to go to is the Polyglot Gathering in Tersin in Poland at the end of May.

New Year

It seems that a new year, and indeed a new decade has started, so Happy New Year / Decade!

I’ve noticed that some people are looking back at what they’ve done / achieved, etc over the past decade, so I thought I’d do something similar.

Back in 2009 I was studying for an MA in Linguistics at Bangor University, while working on Omniglot in my spare time, and writing for a couple of other websites. I finished my course in September of that year, though didn’t officially graduate until the following year, and have been working full-time on Omniglot since then.

Over the past decade Omniglot has grown quite a bit – I add something new, or make improvements, almost every day. The site now contains:

… and much more.

Since 2009 Omniglot has been visited by 176 million people, who have made 234 milion visits and viewed 407 million pages. There have been visitors every single country and territory, even Antarctica and North Korea. The top ten countries vistors come from are USA, India, UK, Canada, Philippines, Australia, Germany, Malaysia, Singapore and South Africa. The most spoken languages of visitors are: English, French, German, Spanish, Portuguese (Brazilian), Dutch, Russian, Chinese and Polish.

Over the past decade I’ve studied and dabbled with a few languages, including: Breton, BSL, Cornish, Czech, Danish, Dutch, Esperanto, Icelandic, Irish, Latin, Manx, Romanian, Russian, Scots, Scottish Gaelic, Serbian, Slovak, Slovenian, Spanish, Swedish and Toki Pona. I also started creating my own language: Laala, and made some con-scripts such as Crymeddau and Curvetic.

I joined a French conversation group back in 2009, and have been going almost every week since then. This has really helped to improve my French and I feel a lot more confident about using it now. When I can, I also go to a Welsh conversation group, and for a while I tried to run a polyglot conversation group.

Every summer I’ve been to Ireland to do courses in Irish language, traditional Irish songs, harp and/or bodhrán playing. I’ve also been to Scotland quite a few times to do courses in Scottish Gaelic songs.

In 2012 I started writing songs and tunes, and have written quite a few since then, especially in 2019, when I wrote a new song almost every month and several new tunes. I also started to write out the music for my tunes and songs, and to make new arrangements of them.

The first song I wrote was The Elephant Song, which came to me after going to a poetry writing workshop.

I haven’t made a good recording of my most recent song, but here’s one I wrote in November / December 2019:

Since 2014 I’ve been to a number of polyglot events, including the Polyglot Gathering and the Polyglot Conference. At most of these I’ve given talks or run workshops.

Polyglottery

In 2018 I started the Radio Omniglot Podcast, and have made 27 episodes so far. I try to make two episodes per month, but don’t always manage it.

In 2018 I also launched the Celtiadur, a collection of Celtic cognates, where I explore links between modern and ancient Celtic languages. This is an extension of the Celtic Cognates section on Omniglot.

Wow! Putting it together like this makes me realise that I haven’t been entirely idle.

Echoes on the Tongue

Many years ago I went to a fascinating talk by David Crystal in Bangor University about endangered languages. One of the things he said was that a good way to spread the word about the plight of such languages might be for creative people to make art, or to write songs, stories, poems, etc about them.

Since then I’ve been thinking about writing a song about this topic, and finally got round to it a few weeks ago. Today I made a recording of it, with harp accompaniment. It’s called Echoes on the Tongue, and is written from the perspective of the words of an endangered language that has never been written down, and has only a few elderly speakers.

At the end of the recording I’ve added the phrase “we are still here” spoken in endangered languages – currently Welsh, Breton, Irish, Scottish Gaelic and Manx. If you can translate this phrase into other endangered languages, and ideally make a recording of it, please do. Recordings can be sent to feedback[at]omniglot[dot]com.

Thatched Stegosauruses!

What do togas, stegosauruses and thatch have in common?

Stegasaurus

These words all come from the Proto-Indo-European root *(s)teg- (cover, roof) [source].

Toga comes from the Latin togategō (I clothe) , from the Proto-Indo-European *togéh₂ (cover), from *(s)teg- (to cover) [source].

Stegosaurus comes from the Ancient Greek words στέγος (stégos – roof) and σαῦρος (saûros – lizard) [source], and στέγος comes from the Proto-Indo-European root *(s)teg- (cover, roof) [source]. The origins of σαῦρος are uncertain. So a stegosaurus is a “roof lizard”.

Thatch comes from the Old English þæc (roof-covering), from the Proto-Germanic *þaką (covering), from the Proto-Indo-European *(s)teg- (to cover) [source].

Words for house in the Celtic languages also come ultimately from the same root – (Welsh) chi (Cornish), ti (Breton), teach (Irish), taigh (Scottish Gaelic) and thie (Manx). More details.

Asterix and the King

Have you ever wonder why the names of the Gauls in the Asterix books all end in -ix?

Asterix & Obelisk

There were genuine Gauls with names ending in -ix, or rather rix, which means king in Gaulish. They include Vercingetorix (see photo), Dumnorix, Albiorix, Adgennorix and Dagorix [source]. Asterix and friends have joke names with the -ix suffix to make them sound Gaulish.

The word rix comes from the Proto-Celtic *rīxs (king), from Proto-Indo-European *h₃rḗǵs (ruler, king). Words for king in Irish (), Scottish Gaelic (rìgh), Manx (ree) and Welsh (rhi) come from this root [source].

The Welsh one is in fact rarely used – the usual Welsh word for king is brenin, which comes from the Proto-Celtic *brigantīnos ((someone) pre-eminent, outstanding), from the Proto-Indo-European *bʰerǵʰ- (to rise, high, lofty, hill, mountain) [source], which is also the root of such English words as barrow, burrow, bury, borough, burgher and fort [source].

Words for realm or kingdom in Germanic languages come from this root, including Reich (empire, realm) in German, rike (realm, kingdom, empire, nation) in Swedish, and rik (realm, kingdom) and kinrick / kin(g)rik (kingdom) in Scots.

We also get the English suffix -ric from this root – as in bishopric (a diocese or region of a church which a bishop governs), and in the obsolete English word for kingdom – kingric, which means “king king” [source].

The words for king in the Romance languages also come from *h₃rḗǵs, via the Latin rēx (king, ruler) [source].

A Slew of Servants

When putting together a post on my Celtiadur today, I discovered that the English word slew (a large amount) is related to words in Celtic languages for troop, army, host or throng, and to words for servant in Slavic languages.

Slew was in fact borrowed from Irish – from the word slua (host, force, army; crowd, multitude, throng), from the Old Irish slúag / slóg (army, host; throng, crowd, company, assembly), from Proto-Celtic *slougos (troop, army), from the Proto-Indo-European *slowgʰos / *slowgos (entourage).

Manchester Day Parade

There are similar words in the other Celtic languages, including llu in Welsh, which means host, multitude, throng, crowd, flock, army, or regiment, and appears in the Welsh word for police: heddlu (hedd = peace).

In Manx the equivalent is sleih, which is the general word for people, and also means public, family, relations, inhabitants, crowd or populace.

Words for servant in Slavic languages, such as sluha in Czech and Slovak, sługa in Polish, and слуга (sluga) in Russian, Ukrainian, Serbian, Bulgarian and Macedonian, all come from the same root, via the the Proto-Slavic word sluga (servant).

Another English word that comes from the same root is slogan, from the Scottish Gaelic sluagh-ghairm (battle cry), from the Old Irish slúag / slóg (army) and gairm (a call, cry) [source].

Sources: Wiktionary, On-Line Manx Dictionary, Geiriadur Prifysgol Cymru