Category: Proto-Indo-European

Curing, cleaning and caring

By Simon

Yesterday I discovered that there are quite a few different French translations of the verb to cure, depending on what kind of cure you’re talking about.

If you’re curing food by salting, the French equivalent is saler (to salt); curing by smoking is fumer (to smoke), and curing by drying is sécher (to dry). Curing leather is traiter (to treat), and curing illnesses, problems or habits is guérir (to cure, heal, recover).

The equivalents of these words in Welsh are:

– halltu = to cure (by salting)
– cochi (“to redden”); sychu mewn mwg; sychu trwy fwg = to cure (by smoking)
– sychu = to cure (by drying)
– cyweirio; barcio; cwrio = to cure (leather)
– gwella; iach’au; mendio = to cure (illness, problem, habit)

Do other languages have separate words for these?

The English word cure comes from the French curer, which means ‘to clean out’ in Modern French, and meant ‘to take care of, to clean’ in Old French, and comes from the Latin cūrāre (to care for, take care of, cure), from cūra (care, concern, trouble), from the Old Latin coira-, from the Proto-Indo-European root *kʷeis- (to heed).

Sources: Reverso, OED, Online Etymology Dictionary, Wiktionary

Market places

By Simon

Last week the origins of the word agora came up in conversation and I thought I’d find out more.

An agora was a place of gathering or marketplace in Ancient Greece. It comes from the Ancient Greek ἀγείρω [ageirō] (I gather, collect), from the Proto-Indo-European *ger- (to assemble, gather together), which is the root of the English words gregarious, aggregate, congregate, egregious, segregate, allegory, category, and panegyric, via the Latin gregārius (of the herd, common), which comes from grex (herd, flock).

In Romance languages, such as Aragonese, Asuturian, Galician, Ladino, Mirandese and Portuguese, the word agora is also found, but it means ‘now’ and comes from the Latin expression hāc hōra (‘this hour’). The Spanish word ahora (now) comes from the same root. hōra comes from the Ancient Greek ὥρα [hōra] (time, season, year), from the Proto-Indo-European *yōr-ā, a suffixed form of *yēr/*yeh₁r- (year, season), which is the root of the English word year, and the words for year in many other Indo-European languages.

Source: Wiktionary

The friend who asked about agora wondered whether the Welsh word agor (open) might come from the same root. I haven’t been able to find any information about this. Does anybody know?

Voices and calls

By Simon

After writing yesterday’s post I was thinking about the Czech word hlas [ɦɫas] (voice, vote) and realised that it is quite similar to the Welsh word for voice, llais [ɬais]. I wondered it they share the same root.

Hlas comes from the Proto-Slavic *golsъ (voice), from the Proto-Balto-Slavic *galsas (voice), from the Proto-Indo-European *golHsos, from *gels- (to call)

The words for voice in other Slavic languages come from the same root: Old East Slavic: голосъ (golosŭ); Belarusian: голас (hólas); Russian: голос (gólos) and глас (glas – archaic/poetic); Ukrainian: голос (hólos); Old Church Slavonic: гласъ (glasŭ); Bulgarian: глас (glas); Macedonian: глас (glas); Serbo-Croatian: гла̑с; Slovene: glas; Kashubian: głos; Polish: głos; Slovak: hlas; Lower Sorbian: głos; Upper Sorban: hłós.

Also from the same root are the Latin gallas (cockrel); Romani glaso (voice); Romanian glas (voice, vote); Old Norse kalla (to call); English call, Dutch kallen (to chat, talk); German kallen (to scream, talk loudly, talk too much); Lithuanian galsas (sound, echo); Welsh galw (to call) and llais (voice); and possibly the Irish and Scottish Gaelic glaodh (to cry, shout).

Sources: Wiktionary

Towns, gardens and fences

By Simon

Last week I went to Denbigh, a small town in the north east of Wales, to sing in a concert. On the way there there was some discussion about the origins and meaning of the name Denbigh. So I thought I’d find out more. The English name of the town doesn’t mean anything, but the Welsh name, Dinbych, means ‘small fortress’ – din is an old word for fort or castle related to the word dinas (fort; refuge; city), and bych is a variant form of bach (small). Related words include dinasfraint (citzenship), dinasol (civic, municipal), and dinaswr (citizen).

Din comes from the same root as the Irish dún (fort), the Scottish Gaelic dùn (fortress, heap), the Manx doon (fort, fastness, stronghold, bastion, earth fort, dun, fortified rock), and din (fortress) in Breton and Cornish – the Proto-Celtic *dūnom (stronghold) [source], which is cognate with the Proto-Germanic *tunaz/*tunan (fortified place), the root of the Old English tuun/tūn (an enclosure; farmstead; village; estate), from which we get the word town; and of the Dutch tuin (garden), and the German Zaun (fence, hedge).

The element -dunum in Gaulish/Latin places names, such as Lugdunum (Lyon) and Acitodunum (Ahun), comes from the same root, as does the element -ton in English places names such as Workington, Ulverston, Dalton and Warton.

The root of all these words is the PIE *dhu-no- (enclosed, fortified place, hill-fort), from *dheue- (to close, finish, come full circle) [source].

Here’s a Glossary of Welsh Place-Name Elements, and a Key to English places names.

Uitsmijter

By Simon

Uitsmijter

The other day I came across the wonderful Dutch word uitsmijter, which means bouncer or doorman, and also a type of food consisting of toast, egg(s), ham, bacon or other meat, cheese and pickles is various combinations.

Apparently this is the kind of thing that some Dutch people like to eat after the bars close and the uitsmijters throw them out, which one possible way the dish got its name. Another explanation for the name is that it’s something that easily made and ‘thrown out’ of the kitchen [source]. It’s also popular as a breakfast and lunch dish.

Here’s a recipe.

The word uitsmijter comes from uit (out) and smijten (to fling, throw, hurl, smite, heave), so an uitsmijter is a thrower/flinger out. Smijten comes from the Middle Dutch smiten, from the Old Dutch *smītan, from the Proto-Germanic *smītaną (to cast, hurl, hit, strike, smear, dirty), from the Proto-Indo-European *smeyd- (to smear, whick, strike, rub), which is also the root of the Low German smieten (to throw, cast, chuck), the West Frisian smite (to throw), the German schmeißen (to throw, fling, slam), the English smite, and the Danish smide (to toss) [source].

Are there dishes with similarly interesting names in your country?

Dirks, Saxons and Messers

By Simon

Dirk / sgian-dubh in sock

I discovered today that dolch is the German equivalent of dirk, the dagger that is worn in the sock in Scottish Highland dress (see photo). The dirk is known as a sgian dubh (black knife or secret knife) in Scottish Gaelic, and the word dirk, which first appeared in English as dork in the 17th century, possibly comes from the German word dolch (dagger) or dolk, which is found in Dutch, Danish and Swedish [source].

Another German word for knife is Messer, which comes from the Old High German mezzeres/mezzirahs/mezzisahs (knife), from the Proto-Germanic *matisahsą (knife), from *matiz (food) and *sahsą (knife, dagger). Messer is cognate with the Old Saxon metisahs/mezas (knife), the West Frisian mês, the Dutch mes (knife), and the Old English word meteseax (knife). [source].

The Old English word seax (knife, short sword, dagger), which appears in meteseax, shares the same root – the Proto-Indo-European *sek- (to cut) – with the Middle English sax (knife); the Danish and Swedish word sax (a pair of scissors), the Icelandic sax (a short heavy sword), and the Latin word secō (cut), as well as the English words Saxon and saw [source].

The English word mess (in the military sense of a dining hall or people who eat together) comes from a different root – from the Latin mittere (to put, place) via the Old French mets (food) [source].

Snails and corner shops

By Simon

I have been learning Dutch for just over a week now and am enjoying it and finding it interesting. I can guess the meanings of many of the words I encounter as they are similar to German and/or English, but some are completely different. For example, I just learnt that shop is (de) winkel /ˈʋɪŋkəl/, and that shopping is (het) winkelen, which have no similarities to shop or shopping in English, or to their equivalents in German – Geschäft/Laden and einkaufen.

According to Wiktionary, winkel meant corner in Middle Dutch and Old Dutch, and comes from the Proto-Germanic word *winkilaz (corner, nook), from the Proto-Indo-European *weng- (to bend, bow, arch, curve) [source].

Winkel is apparently cognate with German Winkel (corner), and the Old English wincel (nook, corner), which is found in the word periwinkle (a type of sea snail). The use of winkel for shop is apparently derived from the meaning “corner in which merchandise is stalled”.

Related words include:

  • ijzerwinkel, ijzerwarenwinkel = hardware store (“iron (wares) shop”)
  • platenwinkel = record shop/store
  • webwinkel = online shop/store
  • winkelen = to shop; to go shopping – also boodschappen; het boodschappen doen
  • winkelcentrum = shopping centre / mall
  • winkelwagen = shopping trolley / cart
  • winkeltas = shopping bag
  • winkelassistent = shop assistant, personal shopper, sales clerk
  • winkelier = shopkeeper, storekeeper, retailer

– winkelhaak = try square; carpenter’s square

Knowledge and seeing

By Simon

I discovered today that there is a connection between the Gaelic word for knowledge, information, news – fios in Irish and Scottish Gaelic, fys in Manx – and the English words video and wit.

Their roots can all be traced back to the Proto-Indo-European root woid-/wid- (to see/to know), which, according to the OED, is also the root of words such as the Sanskrit वेदा (veda – knowledge); the Latin vidēre to see); the Welsh gwybod (to know); the Lithuanian véidas (face); and the Greek ἰνδάλλεσθαι (to appear).

The Irish and Scottish Gaelic word fios is also related to the word fionn (white, fair, pale; sincere, true, certain; small; fine, pleasant), which is how I discovered this while putting together a new page of Scottish Gaelic colours – you can see how easily I get distracted. This doesn’t worry me as it’s all very interesting.

Cars, carts and chariots

By Simon

Last week I was told that the English word car originally comes from the Irish word carr (donkey cart). Apparently when cars came to Ireland Irish speakers thought it was better to come up with a new word for them than to name them after the humble donkey cart, so the term gluaisteán (‘moving thing’) was coined. I hadn’t heard about this before so thought I’d check it.

According to the Online Etymology Dictionary the English word car has been used to refer to a wheeled vehicle since 1300 and comes from the Old Northern French word carre, from the Latin carrum/carrus, which originally referred to a two-wheeled Celtic war chariot, from the Gaulish word karros, from the Proto-Indo-European word *krsos, from the root *kers- (to run).

There are related words in Welsh carr (cart, wagon), and in Breton: karr (chariot, cart), in Cornish: karr (car), in Manx: carr (car), in Spanish and Italian: carro (cart, wagon) and probably in other languages.

The word chariot comes from the same root as car, but cart probably comes from the Old Norse word kart-r (cart), according to the OED.

Another vehicle-related word we discussed last week is carbad (chariot), from the Old Irish carpat (war-chariot, waggon). It is related to the Welsh cerbyd (vehicle, car, carriage, coach), the Old Breton cerpit, the Gaulish carpentoracte, from the Latin corbis (basket), from carpentum (two wheeled chariot), which was probably borrowed from Gaulish. The root idea is ‘wicker’, referring to the basket character of the body of these chariots.

True sisters

By Simon

The word for sister in Irish is deirfiúr /dʲɾʲəˈfˠuːɾˠ/, and it has always puzzled me why this word is so different from the words for sister in the other Gaelic languages: piuthar /pju.ər/ in Scottish Gaelic and shuyr /ʃuːr/ in Manx.

Yesterday I discovered that deirfiúr is in fact a combination of deirbh /dʲɾʲəv/ (true) and siúr /ʃuːɾˠ/ (sister). The word siúr originally meant sister in Old Irish, but came to mean kinswoman. To distinguish sisters from other female relations, deirb (true) was added to it, so the Old Irish word for sister was derbṡiur, which eventually became the Modern Irish deirfiúr – the s at the beginning of siur became f after mo (my), do (your) and a (his), and this mutation became fixed.

In Scottish Gaelic the word for sister came from Old Irish as fiur, which became piur and eventually piuthar.

The Old Irish word siur (sister) comes from the Proto-Celtic *swesūr, from the Proto-Indo-European *swésōr, which is the root for the word for sister in many European languages.

The Irish word for brother, deartháir /dʲɾʲəˈhaːɾʲ/, has a similar history: it is a combination of deirbh (true) and bráthair (brother) and used to be written dearbh-bhráthair or dearbhráthair. It comes from the Old Irish derbráthair, from the Proto-Celtic *brātīr, from the Proto-Indo-European *bʰréh₂tēr. In Modern Irish bráthair means brother as in a male member of a religious community or monk. In Old Irish it meant brother, kinsman or cousin.

Sources: Blas na Gàidhlig: The Practical Guide to Scottish Gaelic Pronunciation, by Michael Bauer
and Wiktionary