It’s a braw bricht moonlicht nicht

Full moon

I went for a walk with some friends last night and one of the things we were talking about was the moon, which was nearly full and very bright. One of my companions suggested that there should be an adjective similar to sunny to describe such a night. He came up with moony, and I couldn’t think of anything better – can you?

I’ve since discovered that full moons have different names in different months. A December full moon like the one tonight, for example, is known as the oak moon in the medieval English calendar, as the cold moon in the Celtic calendar, as the peach moon by the Choctaw, as the snow moon by the Cherokee, and as the bitter moon by the Chinese. More moon names.

By the way, the title of this post is the Scots for ‘It’s a beautiful moonlit night’ and comes from a song by Sir Harry Lauder called Wee Deoch an Doris, which you can hear here. Deoch an Doris comes from the Scottish Gaelic expression ‘deoch an dorais’ – lit. ‘drink of the door’, which means ‘one for the road’ or ‘the parting glass’.

Y Cooish

I’m currently in the Isle of Man for the Cooish, a festival of Manx language and traditional music from the Isle of Man, Ireland and Scotland. Last night I went to an excellent concert in Peel which included the Arrane son Mannin (Song for Man) competition, and there’s a lecture in Manx (Leaght y Ghaaue) this evening.

Yesterday I met a Manx-speaking friend on the boat coming over and we talked Manx throughout the crossing. Well actually she did most of the talking and I contributed to the conversation whenever I could. It was the longest conversation I’ve ever had in Manx and I was pleased to find that I could understand almost everything, and even got the jokes.

My Manx tends to get mixed up with Irish and Scottish Gaelic, and even Welsh sometimes, but my friend is fluent in Irish, and speaks some Scottish Gaelic and Welsh, so this didn’t matter so much. We did try to stick to Manx most of the time though.

One of the things we were discussing was false friends between the Gaelic languages. For example, daoine means people in Irish, while in Manx dooiney means men, and the word for people is sleih, mooinjer or pobble. In Scottish Gaelic people is poball or sluagh, and men is daoine.

We also tried to translate Queen’s Bohemian Rhapsody into Manx, though couldn’t remember all the words in English and weren’t sure of the Manx equivalents of some of the words we could remember.

When is a language extinct?

The recent publication of UNESCO’s Atlas of the World’s Languages in Danger has generated quite a few new stories and discussion.

The Atlas has a list of 2,500 endangered languages ranked according to five different levels: unsafe (607), definitely endangered (632), severely endangered (502), critically endangered (538) and extinct (200). Of these languages, 199 have fewer than 10 speakers, and 178 have between 10 and 50 speakers. The Atlas is apparently available online, although I can only find information about endangered languages in Africa.

Among the extinct languages it mentions Manx and Cornish, which has stirred up a lot of comment, especially among those who speak these languages and are learning them. For example, the website iomtoday.co.im tells us that the ‘Manx language is very much alive’ and there are articles on Manx and Cornish on the BBC site.

The comments on the iomtoday site are interesting and seem to agree that Manx is nobody’s first language, which I believe is true. One commenter points out that Manx is dead because “there are no longer any monoglot Manx speakers, or even speakers with Manx as a first language”. I’m not sure why it’s essential for there to be monoglot speakers of a language for it to be considered living. There are very few, if any, monoglot speakers of Welsh, Irish or Scottish Gaelic over the age of 5 or so, but there are plenty of people who speak them as their first language.

My dissertation will be a study of the revival of Manx, and this will give me a better idea of the current state of the language.

Faclair Dwelly

I heard recently that there is now an online version of Dwelly’s Gaelic Dictionary, the most comprehensive Gaelic dictionary currently available. You can search for words via Scottish Gaelic or English, a significant improvement on printed version. You can also search for whole words, parts of words, exact spellings or similar sounding words. Another advantage of the online version of the dictionary is that you can read the text clearly and change the size if necessary – in the printed version the text is quite small and not always easy to read.

Edward Dwelly (1864-1939) was an English man with no Scottish connections who became fascinated by Scotland and learned to speak Gaelic like a native, and to play the bagpipes to a virtuoso level. He was also an active member of Comunn Gàidhealach an Lunainn (the Gaelic Society of London). He started work on his Illustrated Gaelic-English Dictionary in 1891, and it was published between 1902 and 1911. He not only compiled the dictionary, but also edited, illustrated, proof-read and printed it.

While the dictionary is somewhat out of date, the guys who digitised it are planning to add new words, recordings and images to it to bring it up-to-date.

Gaelic in Glasgow / Gàidhlig ann an Ghlaschu

Scottish Gaelic is making something of a comeback in Glasgow, according to an article I found today in The Herald. This is largely thanks to the Sgoil Ghàidhlig Ghlaschu / the Glasgow Gaelic School, which provides education from nursery to secondary level through the medium of Gaelic.

Gaelic medium education has been available in Glasgow at primary level since 1986, when half the children who took this option had connections with the Gaelic-speaking highlands and islands. The Glasgow Gaelic School was opened in 2006 and currently has about 700 pupils, 80% of whom have no Gaelic connections, and some are from other countries. Demand for places outstrips supply and there are plans to expand the school over the next few years.

A new generation of young Gaelic speakers is emerging in Glasgow, and some of their parents are learning Gaelic as well. Similar things are happening in Edinburgh and Aberdeen. There is also an increased interest in Gaelic culture and music, and a thriving Gaelic pub scene.

In 1901 approximately 18,500 people in Glasgow spoke Gaelic according the census, though the actual number was probably higher. In 2001 the census revealed over 10,000 Gaelic speakers, and those speakers are spread across all age groups, whereas elsewhere in Scotland it’s mainly the older generations who speak Gaelic.

Word of the day – poc

In Welsh a poc (/pok/) or pocyn (/’pokɪn/), is a kiss, however this word is rarely used in everyday speech. The more common word for kiss is cusan (/’kɪsan/) or sws (/sʊs/) and ‘to kiss’ is cusanu.

When I came across the word poc while looking for something else in the dictionary, it immediately reminded me of the Irish word for kiss – póg (/po:g/) and I assumed that they came from the same root. At first I thought the root was a ancient Celtic word, but have since discovered, via MacBain’s Dictionary, that both words come from the Latin pâcem, “the kiss of peace”, a part of the Mass.

There are similar words for kiss in the other Celtic languages: pòg in Scottish Gaelic, paag in Manx and pok in Breton.

Number of Gaelic speakers

According to the most recent census, the number of people in Scotland who speak Scottish Gaelic is 58,650. However some of people I talked to last week who are involved in teaching or researching Gaelic believe that the actual number is higher. They suggested that some fluent Gaelic speakers who don’t read and write the language very well, if at all, don’t admit that they speak it on the census to avoid receiving forms and other official literature in Gaelic. They estimate that that real number of Gaelic speakers in Scotland is at least twice the census figure, and that there are several thousand more in other parts of the world, especially in England, Canada, Australia and the USA.

I’ve heard similar stories about Welsh speakers who don’t tick the box on the census saying that they speak Welsh for fear of receiving incomprehensible documents in Welsh.

Some Gaelic speakers apparently don’t believe that their Gaelic is good enough for jobs that require it, even though they speak it fluently. However such insecurity doesn’t seem to effect younger people so much, or Gaelic learners from other countries. There were certainly quite a few people from other countries with fluent Gaelic working at Sabhal Mòr Ostaig.

Does this sort of thing happen with other minority languages?

Tá mé ar ais anois / Tha mi ar ais a-nis

I’ve now returned from my adventures in Ireland and Scotland. Well, in fact I’m currently staying with my parents in Lancashire for a few days on my way back to Bangor.

Oideas Gael, Gleann Cholm Cille, Donegal, Ireland

The summer school at Oideas Gael was as brilliant, and it was lovely to see so many of the people I met last year again, as well as to meet many new people. With such a gathering of friendly, interesting, talented and knowledgeable people you couldn’t help but have a great time.

I decided to go for the level 6 Irish language class rather than the level 7 one I did last year, which I found a bit too challenging and lacking in opportunities to speak Irish. The level 6 class was good fun and we all got to speak plenty of Irish. In fact I spoke Irish most of the time both inside and outside the classroom.

My Irish has now got to the level at which I can converse comfortably about everyday topics. When talking about more specialised areas my vocabulary isn’t always sufficient, but I can often find alternative ways to get across my meaning even if I don’t know the relevant words.

In the afternoons I did the sean-nós singing class with Gearóidín Bhreatnach, as I did last year, and enjoyed it immensely. We went over some of the songs we learnt last year, and learnt quite a few new ones. As well as explaining the backgrounds to the songs, Gearóidín also told us many interesting stories related to music traditions in Ireland.

A number of musicians and singers from Donegal and other parts of Ireland performed at concerts in the evenings, and I was particularly impressed by to Donegal fiddlers whose playing was outstanding. On other evenings there was story telling and a talk about the future of the Irish language. I found most of the stories quite difficult to follow, but could understand most of the talk.

After the evening concerts there were informal music sessions in the local pubs, and this year for the first time I played (the low whistle) in some of the sessions, as well as singing along with the songs I knew.

There’s a video made by one of the guys at the summer school here, and a video of Gearóidín and her daughters singing here. I even appear briefly in the first one.

After leaving Gleann Cholm Cille I travelled to Sabhal Mòr Ostaig, the Gaelic college on the Isle of Skye for a week of Gaelic Song with Christine Primrose. The journey, which lasted two days, took me through some very beautiful scenery in both Ireland and Scotland. When I arrived at the college, the sun was shining and it continued to do so for the next few days. The second half of the week was quite wet, as it was in Ireland, but this did nothing to dampen my spirits.

A view of Àrainn Cholm Cille campus of Sabhal Mòr Ostaig on the Isle of Skye

Sabhal Mòr Ostaig is located on the Sound of Sleat (An Linne Shlèiteach) in the south of Skye (an t-Eilean Sgitheanach) and just up the road from Armadale and Ardvasar. It has two campuses – Àrainn Ostaig and Àrainn Cholm Cille. The former is the original campus and was where I stayed. Our singing classes also took place there. The latter is a new campus just down the road with spectacular views across to the mainland. The college runs short courses during the summer in Gaelic language, music and singing, as well as a number full-time degree courses taught through the medium of Gaelic during the rest of the year.

There were 15 of us in the Gaelic song class from many countries, including Scotland, England, Wales, Ireland, Norway, Catalonia and Germany. Only three of us spoke Gaelic or had much knowledge of the language; the others found the pronunciation of the words quite tricky. Even so, in just five days we learnt over 30 songs, including waulking songs (òrain luaidh), mouth music (puirt a bheal), love songs (òrain gaoil), lullabys (talaidhean) and reels (ruidhlean). Christine, who is a great tutor, also told us the stories behind the songs, and about life on Lewis, where she grew up.

In the evenings there was more singing, and also dancing, films, a Gaelic conversation circle, and music sessions in the bar on Àrainn Ostaig. I went to some of the conversation circles and spoke a bit a Gaelic there. I also spoke Gaelic with a number of other people who were doing Gaelic classes, and with some of the tutors and staff, and realised that I can speak Gaelic reasonably well, at least at a fairly basic level. My knowledge of Irish certainly helps. I also got to speak plenty of Irish with some of the Irish speakers who were doing the Scottish Gaelic course for gaeilgeorí.

Long journey

Tomorrow morning I’m off to Ireland for a week of Irish language and culture at Oideas Gael in Donegal. After this I’ll be going to Sabhal Mòr Ostaig, the Gaelic college on the Isle of Skye, for a week of Gaelic song, and should have plenty of opportunities to speak Scottish Gaelic there as well.

Even though the journey will be long and complex involving trains, ferries, buses and planes, plus an overnight stay in Glasgow as it’s not possible to get from Donegal to Skye in one day, I’m really looking forward to it as it will take me through some beautiful scenery.

I probably won’t have internet access during the first week, but might during the second, so it could take a while for me to reply to your emails.

As dear as …

I came across an interesting simile in the Scottish Gaelic course I’m currently working my way through: cho daor ris an t-salainn (as dear as salt), which indicates that something is very expensive. Salt must have been a luxury when this one was coined.

Other Scottish Gaelic similes (samhlaidean) used to indicate that something is very expensive include:

Cho daor ris an aran-mhilis – as dear as cake
Cho daor ris an t-salann Spainnteach – as dear as Spanish salt
Cho daor ris an uisge beatha – as dear as whisky

An equivalent simile in Irish is chomh daor le h-im na Fraince (as dear as French butter), which was coined in County Down in the 18th century, according to this site. Others include chomh daor le diamaint (as dear as diamonds), and chomh daor le cáin (as dear as tax).

What are expensive things compared to in other languages?