Christmas

Christmas tree / Coeden nadolig

Did you get any language-related goodies for Christmas?

Are you planning to start learning any new languages next year?

I got a British Sign Language (BSL) course, The Accidental Dictionary by Paul Anthony, and a t-shirt with hello on it in many languages.

I plan to concentrate on improving my knowledge of the languages I already know, rather than starting any new ones. Whether I stick to this remains to be seen.

Oh and Merry Christmas
Nadolig Llawen
Joyeux Noël
Nedeleg Laouen
Frohe Weihnachten
Nadelik Lowen
聖誕快樂
Nollaig shona
メリークリスマス
Nollick Ghennal
¡Feliz Navidad!
Nollaig Chridheil
С Рождеством
God jul
Veselé vánoce
Glædelig jul
Ĝojan Kristnaskon

Bibbling bibblers

Bibble

I came across a wonderful word yesterday – bibble – which means to eat and/or drink noisily, or to tipple. Or in Yiddish it means to worry.

It comes from the Middle English bibben (to drink), from the Latin bibō (I drink), from Proto-Indo-European *peh₃- (to drink) [source].

If you’re a bibbling bibbler, you may need a bib, which comes from the same root, and originally meant to drink heartily [source]. While bibbling, maybe you’ll engage in some bibble-babble (idle talk, babble), possibly in a bibbery (drinking house), which would be bibacious.

The words imbibe, potion and potable come from the same root, as do words for to drink in various languaages, including: ól (Irish), òl (Scottish Gaelic), yfed (Welsh), eva (Cornish), boire (French), and beber (Spanish, Portuguese, Galician, Asturian & Aragonese).

Words for beer Slavic languages come from the same root as well: pivo (Croatian, Czech, Slovak & Slovenian), piwo (Polish, Sorbian), and пиво (Russian, Ukrainian, Bulgarian, Macedonian & Serbian).

Can Hens Sing?

Four hens

What is the connection between singing and hens?

Hens don’t sing, but the words for to sing / speak in Celtic languages come from the same root as the English words hen and chant.

The root is the Proto-Indo-European *keh₂n- (to sing) [source].

This became *kan- (to sing) in Proto-Celtic, which became canaid (to sing) in Old Irish, and can (to chant, sing, speak, talk) in modern Irish. In Scottish Gaelic it became can (to sing, rehearse, say, name or call), and in Manx it became caayn (to bray, whine; song).

In Proto-Brythonic it became *kėnɨd (to sing), which became canam (to sing) in Old Welsh, canu (to sing, intone, chant, state, say) in modern Welsh, kana (to sing) in Cornish, canaff (to sing) in Middle Breton and kanañ (to sing) in Breton [source].

In Proto-Germanic *keh₂n- became *hanô (rooster), *hanjō (hen) and *hōnaz (fowl). The English word hen developed from *hanjō, via the Old English hænn / henn (hen). In other Germanic languages these words became: Huhn (hen, chicken) and Henne (hen) in German; hen (hen) in Dutch [source]; and höna (hen) in Swedish [source].

*keh₂n- is also the root of the Latin canō (I sing), from which words for to sing in Romance language developed, such as chanter (to sing) in French and cantar (to sing) in Spanish [source], and the English word chant [source].

See also the Celtiadur

500 days of Duolingo

Duolingo screenshot

Today my streak on Duolingo reached 500 days. Before then I had a 96 day streak, but lost that one day when I didn’t quite get enough points. So for the past 596 days I have studied a bit of various languages every day. This is the longest continuous period of study I’ve managed, and I plan to maintain it for as long as possible.

Back in early 2017 I started studying Swedish and Russian on Duolingo. Later I added Romanian to the mix, and this year I added Danish and Esperanto. I’ve finished all the Swedish and Russian lessons, and am continuing to study them on Memrise. I decided to take a break from the Romanian last year, and am currently working on Danish and Esperanto. When I finish them I may add other languages I want to improve, such as Spanish, Italian, Portuguese and German.

I can’t say that I’ve become fluent in any of these languages, but my knowledge of them certainly has improved. I’ve made more progress with Swedish and Danish than with Russian or Romanian, which I find more challenging.

On Memrise I’m currently studying Swedish, Danish, Russian and Cornish, and have learnt bits of Icelandic, Slovak and Slovenian over the past year or so. I may start Slovak again in preparation for the Polyglot Gathering in Bratislava next year.

What’s your longest streak on Duolingo, or other language learning apps?

What do you think of this aspect of such apps?

Frowning nosey nostrils!

Frowny face

What is the connection between frown, nose and nostrils?

The English word frown comes from the Middle English frounen (to frown as an expression of disapproval, displeasure, shame, fear, or jealousy), from the Old French frognier (to frown or scowl), from Gaulish *frognā (nostril), from the Proto-Celtic *srognā, from the Proto-Indo-European *sregʰ- (snore) [source].

The Proto-Celtic word *srognā is the root of the following words in the modern Celtic languages:

  • Irish (Gaeilge): srón [sˠɾˠoːnˠ] = nose; sense of smell; prow, projection
  • Scottish Gaelic (Gàidhlig): sròn [sdrɔːn] = nose, snout, trunk; promontory; snout (of a glacier); toe (of a shoe)
  • Manx (Gaelg): stroin [strɛin] = nose, promontory, headland, ness, naze, nose-piece
  • Welsh (Cymraeg): ffroen = nostril; muzzle of a gun, mouth of a cannon, nozzle of a pair of bellows; hole, entrance, opening (of a pipe), spout
  • Cornish (Kernewek): frig [fri:g] = nostril
  • Breton (Brezhoneg): froen = nostril, fri = nose

I’m not sure if the Cornish word frig comes from the same root, but it seems likely.

The French word renfrogner (to scowl), the Galician word enfurruñar (to frown, to get angry), the Spanish word enfurruñarse (to get angry, get cross, to sulk, to cloud over) also come from the same root.

Sources: Wiktionary, Am Faclair Beag, Online Manx Dictionary, Teanglann.ie, Geiriadur Prifysgol Cymru, Gerlyver Kernewek, Dictionnaire Favereau, Reverso

This is one of the connections I found recently while working on the Celtiadur, my collection of Celtic cognates.

Polyglot Conference – Day 1

The Polyglot Conference officially started today. There were talks and workshops all day on all sorts of interesting topics. I went to talks on Slovenian, linguistic relavtivity, Romani, the Cathars, and audiolinguistics. They were all interesting, especially the linguistic ones.

There was plenty of time between the talks to talk to other participants, and I managed to make some recordings in quite a variety of languages for the next episode of my podcast. I hope to make more recordings tomorrow.

I had conversations in English, Welsh, French, Irish, German, Russian, Mandarin, Japanese, and tried to speak a few other languages.

They are preparing Ljubljana for the Ljubljana Marathon tomorrow, and quite a few streets are being lined with barriers. I hope I’ll be able to get to the conference venue tomorrow.

Tykki Duw

Last week I learnt that a butterfly in Cornish is a tykki Duw [tɪkˑi’dyˑʊ / tɪkˑi’diˑʊ], or literally “God’s pretty thing”. A moth is a tykki Duw nos or “God’s pretty thing of the night”).

The word tykki comes from teg (pretty, attractive), and Duw comes from the Proto-Celtic *dēwos (god), from the Proto-Indo-European *deywós (god), from *dyew- (sky, heaven).

Butterfly

Names for butterflies are interesting in other languages as well:

  • Welsh: glöyn byw (glowing ember); iâr fach yr haf (little hen of the summer); pili-pala; plufyn bach yr haf (little feather of the summer), colomen fyw (lively pigeon); glöyn Duw (god’s ember/coal); eilir (spring).
  • Scottish Gaelic: féileagan; dealan-dé (god’s lightning); sglapaid; teine-dé (god’s fire); teillean-dé (god’s bee); tormachan-dé (god’s ptarmigan); dealman-dé; strainnsear (stranger); gogag
  • Manx: foillycan, follican
  • Irish: féileacán; guagóg; uallán
  • Breton: balafenn; barbellig; bobelan; aelig
  • Swedish: fjäril
  • Danish: sommerfugl (summer bird)
  • Spanish: mariposa
  • German: Schmetterling
  • French: papillon
  • Italian: farfalla
  • Russian: бабочка (babochka)

What about in other languages?

Sources: Gerlyver Kernewek, Wiktionary, Geiriadur Prifysgol Cymru, Geiriadur yr Academi, Am Faclair Beag On-line Manx Dictionary, Dictionnaire Favereau, bab.la

When is a moose not a moose?

Moose

In North America a moose is a large member of the deer family, also known by its Latin name alces alces. The word moose comes from Algonquian languages, such as the Naragansett moos or the Eastern Abenaki mos. These words are thought to come from moosu (“it strips”), from the Proto-Alonquian mo.swa.

The same animal is known as an elk in British English, and is called something similar in quite a few other European languages: elc in Welsh, Elch in German, elg in Icelandic, Danish and Norwegian, älg in Swedish, alce in Italian, Portuguese and Spanish, and alnis in Latvian [source].

Elk

The word elk refers to a different species of deer in North America, however, which is also known as the wapiti or cervus canadensis in Latin [source]. The name wapiti comes from the Cree or Shawnee waapiti (elk; white rump) [source].

In French a moose or elk is élan [eɪˈlɑːn], wapiti [wa.pi.ti] or orignal [ɔ.ʁi.ɲal]. Élan probably comes from Lativan [source]. Orignal refers to the Canadian moose and comes from the Basque word oreinak, plural of orein (deer) [source].

Moose is also a way to write mouse in Scots – it’s pronouned [mus], and features in the famous saying “there’s a moose loose aboot this hoose”, which comes from the song Hoots Mon by Harry Robinson [source].

So a moose is a moose, except when it’s an elk or a mouse.

Here’s a tune I wrote called The Loose Moose / Yr Elc Rhydd:

Photos by Faris Algosaibi and Andrew E. Russell. Found on Flickr.

Angelic voices

Yesterday morning I studied some more Swedish, Danish and Russian, did a bit of work, and went for a walk around the misty glen.

Glenn Cholm Cille

In the afternoon we saw an interesting film in Irish – Ag Lorg Annie (Searching for Annie), which was made for the BBC by Kevin Magee, who is studying Irish here this week. The film is about a painting of a local girl, Annie McGinley, that was painted in the 1920s by the American artist, Rockwell Kent, who spent quite a bit of time in this area. Kevin wanted to find out more about the painting and where the original is now. He found the painting in a private collection in New York, and other paintings by Rockwell Kent in St Petersburg.

In the evening the local chapel was packed for a concert by Anúna, an Irish choir who sing beautiful arrangements of songs in Irish, English, Latin, Spanish. They specialize in old songs, and the oldest they sang last night was written in the 9th century, and sounded angelic.

Anúna

There was another concert after that in Oideas Gael featuring Sean Mac Corraidh from Belfast, his daughter, and a singer from Tory island. They sang traditional Irish songs, and told some interesting stories.

In the Irish language class we talked about verbs and other things this morning, and in the sean-nós class this afternoon we learnt four songs, three of which were already familiar to me. This evening there is a talk about Féiniúlacht agus Teanga (Identity and Language) by a lecturer in psychology from Dublin.

The Misty Glen

After quite a long journey, I arrived on Glenn Cholm Cille last night. I met some people I know on the way and spent much the journey chatting with them, so it didn’t seem so long. We talked in a mixture of Irish and English, with odd bits of German and Spanish. Last night I also spoke quite a bit of French. I found at first that Scottish Gaelic kept interfering with the other languages, especially Irish. Now I’m in Irish mode though.

As the bus went further north and west into Donegal the mist and rain came down, and by the time we arrived in Gleann Cholm Cille, the mountains had disappeared. Hence the title of this post.

Here are some photos of Gleann Cholm Cille from previous visits. The ones I took today of the misty geln are not online yet, but will appear soon.

Gleann Cholm Cille

I’m here for the Irish Language and Culture Summer School (Scoil Samhraidh Teanga agus Cultúir) at Oideas Gael, the Irish language and culture centre I’ve been to for a week or two every summer since 2005.

There will be Irish language classes in the mornings, a choice of cultural workshops in the afternoons, and various events in the evenings – concerts, talks, music sessions, and so on.

One new worksop this year is an introduction to Welsh. Quite a few of my friends here have said they’re interested.

There are also a couple of film crews here who will be interviewing people during the week.

I plan to interview a few people about their Irish learning adventures for the next episode of my podcast.